Ngenxa yesimo sezulu esibi futhi ukude okuvela kulesi sikhungo, iTohoku, isifunda esenyakatho-mpumalanga yeJapane, sekuyisikhathi eside sithathwa njengamanzi angemuva ezweni. Kanye nalelo dumela kuza neqoqo lezinkolelo-ze ezingathandeki ngabantu bakhona - ukuthi bangabantu abathukuthele, abanenkani, futhi abayindida.
Ngamanye amagama, kunokuba bakhulume imiqondo yabo, bagedla amazinyo, bavale imizwa yabo bese benza ibhizinisi labo ngokuthula okubuhlungu. Kodwa zona lezo zimfanelo zabonwa njengempahla ebabazekayo ngemuva nje kwenhlekelele yangomhla ziyi-11 Mashi 2011 eyahlasela imiphakathi esogwini lwaseTohoku, lapho ukuzamazama komhlaba okuyinhlekelele kwalandelwa yi-tsunami, okwalandela ukuncibilika kwenuzi ezakhiweni zeFukushima Daiichi.
Sekuyiminyaka ecishe ibe yishumi selokhu kwaba nokuzamazama komhlaba eTohoku ngoMashi 2011. Kwakungukuzamazama komhlaba okulinganiselwa ku-9.0 okwadala i-tsunami ngoMashi 11, yabulala abantu abacishe babe yi-16,000 eJapan. Ukucekelwa phansi okwabangelwa igagasi lamaza lafinyelela kumamitha angu-133 ukuphakama futhi laya ngamamayela ayisithupha phakathi nezwe kwaba yinhlekelele enkulu.
Ngemuva kwalokhu, abasindile bafuna kakhulu abathandekayo babo phakathi kwemoto. Namuhla, bangaphezu kuka-2,500 XNUMX abantu abasabhalisiwe njengabalahlekile.
Kuyaqondakala ukuthi amazinga okulahlekelwa adabukisayo anzima ngabasinda ukuba babhekane nawo. Kodwa-ke, ucwaningo olwenziwe nguYuka Kudo, umfundi wezokuhlalisana kwabantu eTohoku Gakuin University, luveza ukuthi akubona abaphilayo kuphela abalwela ukuqonda le nhlekelele, kodwa nabafileyo. Kusetshenziswa izingxoxo ezenziwa nabashayeli bamatekisi abangaphezu kwekhulu engxenyeni esempumalanga yezwe, uKudo ubika ukuthi abaningi babike ukuthi bathathe abagibeli abayizipoki.
Noma kungazange kube khona imvula, abashayeli bamatekisi bahalaliselwe ngokugcwala abagibeli abamanzi - okukholakala ukuthi yizipoki zezisulu ezisananzelele kule nhlekelele. Omunye umshayeli wamatekisi e-Ishinomaki walanda owesifazane onezinwele ezimanzi nte, ngaphandle kwezulu elibalele, owacela ukuhanjiswa endaweni yedolobha eselahliwe ngenxa ye-tsunami. Emva kwesikhashana kuthulekile, wabuza “Ngife?” Kuthe lapho ephenduka ebheka ngakuye, bheka, kwakungekho muntu lapho!
Ngenkathi omunye etshela inganekwane yomuntu owacela umshayeli ukuba amyise entabeni ngaphambi kokuba anyamalale. Esimeni esifanayo, omunye u-cabbie walanda umgibeli wesilisa osemncane, cishe oneminyaka engama-20, wamqondisa kwenye ingxenye yesifunda. Le ndawo ibingenazo izakhiwo futhi, futhi, umshayeli wethukile uma ezwa ukuthi imali yakhe yokugibela isinyamalele.
Abagibeli okucatshangwa ukuthi babandakanyeka kule akhawunti - abaningi abaqhathanisa ne- "phantom hitchhiker" inganekwane yasemadolobheni - babevame ukuba ngabantu abasha, kanti uKudo unombono ngalokho. "Abantu abasha bazizwa bephatheke kabi [lapho befa] lapho bengakwazi ukuhlangana nabantu ababathandayo," uthe. "Njengoba befuna ukudlulisa umunyu wabo, kungenzeka bakhethe amatekisi, afana namakamelo azimele, njengomuntu ozokwenza lokho."
Uphenyo lukaKudo ngalezi zehlakalo lukhombise ukuthi kuzo zonke izimo, abashayeli bamatekisi bakholelwa ngokusemthethweni ukuthi bathathe umgibeli wangempela, njengoba bonke baqala amamitha abo futhi iningi lakubona okwenzeka ezincwadini zabo ze-log.
UYuka uphinde wathola ukuthi akekho noyedwa kubashayeli obike ukuthi unovalo ngesikhathi behlangana nabagibeli abayizipoki. Ngamunye wezwa ukuthi kwakungokuhlangenwe nakho okuhle, lapho umphefumulo kamufi ekugcineni wakwazi ukufeza ukuvalwa okuthile. Ngenkathi iningi labo lifunde ukugwema ukulanda abagibeli kulezo zindawo.
Ngokwalo, isifundo sikaKudo siyathakazelisa, kepha abashayeli bamatekisi akubona bodwa eJapan ababike ukuthi babona izipoki emadolobheni abhujiswe yi-tsunami. Amaphoyisa athole imibiko engamakhulu evela kubantu ababona izipoki lapho kwakwakhiwa khona izindlu kanye nolayini abade bamafantomu babemi kolayini ngaphandle kwezikhungo zangaphambili zezitolo.
Ngenkathi abaningi bebone izibalo zihamba zidlula indlu yabo kusihlwa, lapho kuhlwa khona: ikakhulukazi, bekungabazali nezingane, noma iqembu labangane abancane, noma umkhulu nengane. Abantu bonke babembethe udaka. Kodwa-ke, amaphoyisa awabutholanga ubufakazi obubambekayo bale micimbi efana nalena, aseqalile ukusebenzisana nezazi ezikhipha amadlozi kule ndawo.
Ukuthi umuntu ukholelwa emandleni angaphezu kwawemvelo kuseceleni yini. Iphuzu, ngokusho kwabapristi abaningi bendawo abakhipha izipoki eziningi ezibangelwe yi-tsunami, ukuthi abantu bakholelwa ngempela ukuthi bayazibona. “Inkinga yesipoki” kaTohoku yanda kakhulu kangangokuba izifundiswa zaseyunivesithi zaqala ukwenza uhlu lwezindaba, kuyilapho abefundisi “bazithola sebebizwa kaningi ukuthi bazokwethula imimoya engajabule” engathi, ezimweni ezimbi kakhulu, ibe nabaphilayo.
