Dina Sanichar – ƴaƴar ƴaƴar ƴaƴan Indiyawa daji da kyarkeci suka reno

A cikin 1867, ƙungiyar mafarauta sun dakatar da manyan motocinsu bayan sun ga wani abin ban mamaki mai zurfi a cikin gandun daji Bulandshahr, a lardin arewacin Indiya. Gungun ƙulle-ƙulle ne na yawo a cikin dajin da ke ƙaƙƙarfar dajin suna bin wani ɗan adam yana tafiya da ƙafafu huɗu; fakitin sai ya bace a cikin kogo! Mafarauta ba wai kawai sun yi mamaki ba har ma sun firgita da abin da suka gani kawai.

Bayan haka, sai suka yi ƙoƙarin fitar da ɗimbin ƙullun daga cikin kogon ta hanyar cinna masa wuta. Yayin da kerkeci suka sake bayyana, mafarautan sun kashe su kuma suka kama jaririn ɗan adam. Daga baya aka sanya wa jaririyar mu’ujiza suna Dina Sanichar – ‘yar iska ce wadda kerkeci suka rene ta.

Lamarin ɗan kyarkeci Dina Sanichar

Dina Sanichar - wanda ake zaton yaron ɗan Indiya ne ɗan shekara shida wanda a zahiri kerkeci suka yi renonsa a cikin dazuzzukan Bulandshehr a Arewacin Indiya. Sanichar na ɗaya daga cikin ƴaƴan ƙazafi da aka samu a Indiya tsawon shekaru. Kasar tana da dadadden tarihin yara masu ban tsoro da suka hada da ’ya’yan kyarkeci, yaran panther, yaran kaji, yara kare, Har ma da yaran gazelle.

A cikin tatsuniya da litattafai a duk duniya, ana yawan nuna ɗan jariri a matsayin mu'ujiza da ɗabi'a mai ban mamaki amma a zahiri, rayuwarsu za ta tabbatar da tatsuniyoyin ban tausayi na sakaci da matsanancin warewa. Komawarsu zuwa duniyar "wayewa" tana yin labarai masu ban mamaki amma sai an manta da su, suna barin tambayoyi game da ɗabi'un da ke kewaye da halayen ɗan adam kuma menene, daidai, ya sa mu mutum.

Bayan an kama Dina Sanichar, an kawo shi gidan marayu da ke gudanar da aiki, inda aka yi masa baftisma kuma aka ba shi suna-Sanichar wanda a zahiri yana nufin Asabar a Urdu; kamar yadda aka same shi ranar Asabar a cikin dajin.

Uba Erhardt, shugaban hukumar gidan marayu, ya lura cewa duk da cewa Sanichar "babu shakka pagal (mara hankali ko wawa), har yanzu yana nuna alamun dalili kuma wani lokacin wayo."

Shahararren masanin ilimin yara, Wayne Dennis ya nakalto halayen ɗabi'a masu ban al'ajabi a cikin littafinsa na Jaridar American Psychology na 1941, "Mahimmancin Mutumin Mutum" wanda Sanichar ya raba. Dennis ya ba da misali cewa Sanichar ya kasance yana rayuwa mara kyau kuma yana cin abubuwan da mutum mai wayewa ke ɗauka abin ƙyama.

Ya ci gaba da rubutu, Sanichar ya ci nama kawai, ya raina sanye da sutura, ya kuma kaifafa hakora akan ƙashi. Kodayake ya bayyana cewa ba shi da ikon harshe, amma bai kasance bebe ba, yana yin hayaniyar dabbobi a maimakon haka. Yara masu zafin rai sun kasance, kamar yadda Dennis ya bayyana, "Ba sa jin zafi da sanyi" kuma ba su da '' alaƙa ko ɗan adam. ''

Mutumin da Sanichar zai iya yin magana da shi

Sanichar, duk da haka, ya kulla alaƙa da ɗan adam guda ɗaya: wani ƙaramin yaro da aka samu a Manipuri na Uttar Pradesh wanda aka kawo gidan marayu. Uba Erhardt ya tabbatar da cewa, "Baƙon haɗin gwiwa na tausaya ya haɗa waɗannan samari biyu, kuma babba ya fara koya wa ƙaramin shan giya a cikin kofi." Wataƙila makamantan abubuwan da suka gabata sun sa sun sami kyakkyawar fahimta don ƙirƙirar irin wannan haɗin gwiwa na tausayawa juna.

Shahararren masanin ilmin likitanci Kwallan Valentine marubucin Rayuwar Jungle a Indiya (1880) ya ɗauki Dina Sanichar a matsayin cikakkiyar dabbar daji.

Labarin yara masu kyan gani a Indiya

Tun ƙarnuka da yawa, Indiyawa sun shagala da tatsuniyar jariri. Sau da yawa suna karanta almara na “yaran kyarkeci” waɗanda suka girma a cikin gandun daji mai zurfi. Amma waɗannan ba labarai ne kawai ba. Haƙiƙa ƙasar ta shaida irin waɗannan lokuta da yawa. A kusa da lokacin da aka sami ɗan Sanichar mai kyan gani a cikin gandun dajin Arewacin Indiya, an kuma ba da rahoton wasu yara kyarkeci guda huɗu a Indiya, kuma cikin shekaru da yawa da yawa za su fito.

Waɗannan labaru da tatsuniyoyi sun rinjayi marubuta da mawaƙa da yawa don yin zane -zane a cikin sifar yara masu kiba. Rudyard Kipling, marubuci ɗan Burtaniya wanda ya rayu shekaru da yawa a Indiya, ya kuma burge da labaran jaririn Indiya. Ba da daɗewa ba bayan gano mu'ujizar Sanichar, Kipling ya rubuta tarin ƙaunatattun yara The Jungle Book, inda wani matashi "ɗan-mutum," Mowgli, ya shiga cikin gandun dajin Indiya kuma dabbobi suka ɗauke shi. Ta haka ne aka san Dina Sanichar da “ainihin Mowgli na Indiya”.

Ga abin da ya faru da Dina Sanichar a karshe

Mai kula da Sanichar, Uba Erhardt, ya sanya Sanichar cikin sansanin “mai kawo canji,” yana shirin kulla duk “ci gaban” sa. Sanichar ya rayu sauran gajeriyar rayuwarsa a ƙarƙashin kulawar gidan marayu. Ko da bayan shekaru 20 na hulɗa da ɗan adam, Sanichar ba shi da ƙima ko rashin sanin halayen ɗan adam.

Labarin Romulus da Remus, tagwayen samarin da aka yashe a bankin Kogin Tiber, shanu sun shayar da su, sannan daga baya suka dawo cikin wayewa don ƙirƙirar Rome, abin da ake kira cibiyar wayewa, wataƙila shahararun ƙasashen Yammacin Turai labari na yara.

Labarin Sanichar, a gefe guda, shine polar kishiyar wannan daji zuwa labari mai daraja. Kuna iya fitar da yaron daga cikin dazuzzuka, amma ba dajin daga cikin yaron ba, bisa ga labarinsa. Sanichar, kamar kusan dukkan yara masu zafin rai, ba za su taɓa shiga cikin al'umma gaba ɗaya ba, sun gwammace su ci gaba da kasancewa a tsakiyar tsakiyar mara daɗi.

Kodayake ya sami ikon tafiya a tsaye akan ƙafafunsa. Zai iya yin ado da kansa “da wahala,” kuma ya sami damar bin diddigin kofinsa da faranti. Ya ci gaba da jin ƙanshin duk abincinsa kafin ya ci, a koyaushe yana nisantar komai sai danyen nama. Wani abin ban mamaki da aka lura da shi a Sanichar shi ne cewa da yardar sa ya ɗauki dabi'ar ɗan adam kawai ta shan sigari, kuma ya zama mai yawan shan sigari. Ya mutu a 1895, wasu sun ce daga tarin fuka.

Asabar Mthiyane – wani yaro na balaga da aka samu a cikin dajin Kwazulu na Afirka ta Kudu

Labarin Dina Sanichar yana tunatar da irin wannan yaro feral mai suna Asabar Mthiyane, wanda kuma aka same shi a ranar Asabar 1987 a cikin dajin Afirka. Yaron mai shekaru biyar yana zaune ne a cikin birai a kusa da kogin Tugela a cikin dajin KwaZulu Natal na Afirka ta Kudu. Nuna ɗabi'a irin ta dabba kawai, Asabar ba ta iya magana, tana tafiya da ƙafafu huɗu, tana son hawan bishiyoyi da son 'ya'yan itace, musamman ayaba. Abin takaici, ya mutu a cikin wuta a shekara ta 2005.