Ngokusho Incwadi ka-Eksodusi, ama-Israyeli aqala uhambo lwawo lokuphuma eGibhithe lapho izinhlupho sezincenge uFaro ukuba awakhulule. Nokho, kungakabiphi uFaro washintsha inhliziyo futhi wayala ibutho lakhe ukuba libalandele. Befulathele uLwandle Olubomvu konke kwabonakala kulahlekile kwaze kwaba yilapho uNkulunkulu ephinde elamula futhi ebangela ukuba amanzi ahlukane. Ama-Israyeli akwazi kakhulu ukudabula olwandle, kodwa lapho ibutho laseGibhithe lizama ukulandela amanzi abuya futhi akhukhuleka.
Izazi-mlando eziningi zikholelwa ukuthi iNkosana yoMqhele uThutmose kufanele, ngokwamalungelo, kube nguyena olandelayo esihlalweni sobukhosi ngemva kuka-Amenhotep III. Nokho, kunalokho, Akhenaten uthatha izintambo, futhi uThutmose ubonakala enyamalala kuseyili weGibhithe Lasendulo. Izazi-mlando eziningi zicabanga ukuthi wafa. Kuyiqiniso kodwa??
Lapho sazi ukuthi umbhalo oqoshwe embizeni yewayini ka-Akhenaten umchaza ngokuthi “indodana yeNkosi yeqiniso,” lokhu manje sekuqala ukuzwakala sengathi Indaba kaMose noRamses II. Manje phawula ukuthi igama elithi "indodana" eGibhithe lasendulo lingu-mose. Inguqulo yesiGreki yaleli gama, ngokuzenzakalelayo, ithi mosis.
Ngakho-ke, uma sikholelwa ukuthi uThutmose kwadingeka aye ekudingisweni ngenxa ka-Akhenaten mhlawumbe ehlela ukumbulala ngenxa yesikhundla sakhe esifanelekile esihlalweni sobukhosi “njengendodana yeqiniso yenkosi,” futhi uma sikwamukela ukuthi uThutmose wayelahlile “uThut” (“unkulunkulu”) ingxenye yegama lakhe, khona-ke ukuxhumana phakathi kukaMose noMose kunamandla ngokwanele ukuba kuchaze yonke le ndaba.
Kungenzeka yini, njengokuqagela konke lokhu, ukuthi izinkolo ezintathu eziyinhloko zika-Abrahama zenkathi yethu zixhumene ngokuqondile nemfundiso yenkolo evela ezikoleni eziyimfihlakalo zaseGibhithe lasendulo, zilondoloza, ngendlela eyinqaba, inqubo yokucabanga kanye nengokomoya lomuntu oyedwa. yempucuko enkulu kunazo zonke ezake zathandeka eMhlabeni?
