Umbuso weTiwanaku (Tiahuanaco) wahlanganisa izingxenye zalokho manje okuyiBolivia, i-Argentina, iPeru neChile kusuka cishe ku-AD 500 kuya ku-AD 950. Indawo lapho idolobha laseTiwanaku likhona cishe amamitha ayi-4,000 (13,000 feet) ngaphezu kogu lolwandle, okwenza ingenye yezindawo eziphakeme kakhulu zasemadolobheni ezake zakhiwa esikhathini sasendulo.
Abavubukuli bavubukule ingxenye encane kuphela yedolobha, kodwa balinganisela ukuthi esiqongweni sayo okungenani abantu abangu-20,000 XNUMX babehlala eTiwanaku. Ngesikhathi kumbiwa, izinsalela ezitholakala kuleli dolobha zifaka amathempeli, iphiramidi, amasango amakhulu nokuqoshwa kobuso obufana nobezizwe okuyimpikiswano enkulu phakathi kwabafundi kuze kube manje. Ubufakazi bukhombisa ukuthi izakhamizi zaseTiwanaku zazihlala ezindaweni ezihlukene, ezazibiyelwe ngezindonga ezinkulu ze-adobe. Okwamanje, okuwukuphela kwendawo efundwe kabanzi maphakathi nedolobha.
Ngo-1200 AD, impucuko yaseTiwanaku yase ilahlekile yonke indawo. Iningi labavubukuli liyavuma ukuthi lokhu bekungenxa yezinguquko zesimo sezulu ezinqala lapho. Kodwa-ke, isiko laqhubeka, njengoba laba yisisekelo sezinkolelo zama-Inca, ezaziseduze ukuhlala kule ndawo. Abazange bakholelwe ukuthi lesi sifunda sasikade sakhiwe yimpucuko yangaphambilini. Kunalokho, babekholelwa ukuthi iTiwanaku yilapho unkulunkulu wamaInca uViracocha adala khona abantu bokuqala. Ngokuthakazelisayo, i-Inca yakha izakhiwo zayo eduze kwalezo ezazakhiwe ngaphambilini yiTiwanaku.
Esikhathini esingengakanani esidlule, kukhulunyiwe kubhulogi yebhayoloji ukuthi ukuqoshwa kwemivubukulo yempucuko yaseTiwanaku akunakwenzeka ukuthi kuveze usomkhathi wasendulo ngesizathu sokuthi, nangomsila wasemanzini, isidalwa sisabukeka kakhulu njengomuntu. Impikiswano ewumsuka yayiwukuthi ukuvela kwezinhlobo zezinto eziphilayo kuhluke kakhulu kangangokuthi akunakwenzeka ukuthi umfokazi aphume abheke kude ukude njengathi. Ngamafuphi, lolu uhlangothi oluhlukile lwe-pendulum kumfanekiso weHollywood ongaguquguquki wabafokazi njengama-humanoids.
Isazi sebhayoloji sasingasinaki isithombe sokuhlobisa nesingokomfanekiso esingezwe ngabadwebi bakwaTiwanaku futhi asizange sicabange ngesisekelo somuntu wasemanzini wasemanzini ngaphakathi kwesikebhe sesigqoko sokuzivikela. Kumele ngicabange, ngakho-ke, isazi sezinto eziphilayo siphawule ukuthi isidalwa sasinezingalo ezimbili namehlo amabili, futhi njengoba abantu banezingalo ezimbili namehlo amabili, isazi sezinto eziphilayo saphetha ngokuthi lokhu ngeke kube ngumfokazi.
Kufanele abafokazi abahlakaniphile babukeke kanjani? Noma, ukukubeka ngenye indlela, yini okufanele silindele ukuthi abahambi bezinkanyezi abaza lapha babukeke? Lokhu akuyona into ephelele engaziwa. Uma abafokazi bekwazi ukuhamba phakathi kwezinkanyezi, kusobala ukuthi bazuze ubuchwepheshe obuphakeme. Yini edingekayo ukufeza ubuchwepheshe? Umbono wami ngalokhu ukuthi ukufeza ubuchwepheshe, ifomu lokuphila lizodinga ubuchopho obuyinkimbinkimbi kanye nekhono lokubona nokukhohlisa izinto. Lokhu kusho ukuthi amehlo, izinzipho ezifakiwe, futhi mhlawumbe ikhanda likhulu ngokuqhathaniswa nosayizi womzimba jikelele. Umfokazi waseTiwanaku unazo zonke lezi zici.
Isazi sezinto eziphilayo singaphikisana nokuthi inkinga akuyona ukuthi abafokazi banamehlo, kodwa inani lamehlo. Lapha eMhlabeni, izinhlobo zezilwane eziphakeme zavela ngamehlo amabili. Isibonelo, izilwane ezincelisayo, izinyoni, izinhlanzi, izilwane ezinwabuzelayo nezinambuzane konke kunamehlo amabili, kodwa kwenye iplanethi inani lamehlo lizohluka. Lapho, mhlawumbe, izinhlobo zokuphila zingahle zibe nemehlo eyodwa, emithathu, emine, noma ngisho neyishumi. Kuyiqiniso lokho? Ingabe inani lamehlo umcimbi ohleliwe enqubweni yokuziphendukela kwemvelo?
Izazi zezinkanyezi ezifuna ukuhlakanipha okungaphandle komhlaba zifuna amaplanethi afana noMhlaba maqondana nokushisa nokwakheka kwamakhemikhali ngoba ziyazi ukuthi impilo yavela lapha, ngakho-ke kunengqondo ukucabanga ukuthi impilo ingaphinde iguquke kwamanye amaplanethi afanayo. Ngokunjalo, ngomlando ofanayo wamaplanethi, singalindela ukuthi inqubo yokuziphendukela kwemvelo kulawo amanye amaplanethi iqhubeke ngendlela efanayo nendlela eyaqhubeka ngayo lapha.
Umbuzo: Ngabe ukuvela kwempilo yezilwane ngamehlo amabili eMhlabeni bekungumcimbi ongahleliwe, kangangoba kufanele silindele ukuthi impilo yasemkhathini ibe nenombolo eyehlukile? Angicabangi. Kungani? Kubizwa ngokuthi ukukhetha kwemvelo noma ukusinda kwezinamandla kakhulu. Amehlo amabili ubuncane obudingekayo ukunikeza ukuqonda okujulile nokugxila okugxile. Mhlawumbe ekuqaleni koMhlaba kwakukhona izilwane ezinamehlo amahlanu noma ayishumi, kepha ngobuchopho obuncane kakhulu ukuqondisa izinkomba ezinhlanu, izinhlobo ezinjalo zasheshe zanyamalala. Kusinde amehlo amabili kuphela. Ingabe kufanele silindele okuthile okuhluke ngokuphelele kwenye iplanethi efana noMhlaba? Cha. Kunengqondo ukulindela ukuthi abafokazi abahlakaniphile babe namehlo amabili, njengabantu.
Kunengqondo futhi ukulindela ukuthi izinhlobo zokuphila kwabokufika zingacatshangwa ngokuhlukahluka kwezinhlobo zezinto eziphilayo esizibona eMhlabeni, ezedlule nezamanje. Ubuso beTiwanaku bunezici ezifana nenhlanzi (umlomo wenhlanzi obonakala uphefumula ngaphakathi kwesigqoko esigcwele amanzi), ifana ne-lobster (isidalwa sasolwandle esinezithasiselo ezimbili zangaphambili zokwenza izinto), futhi sinezici ezifana nabantu (ikhanda elikhulu kanye nezengezo ezinamazinyo aphezulu). Iminwe emine kuphela ekhonjiswe kwimidwebo kaTiwanaku, uma kuqhathaniswa neyisihlanu, kepha lokhu kuwela kalula ngaphakathi kokuvela kokuvela. Umsila wamanzi amathathu wezidalwa zasemanzini nakho kuyintuthuko yokuziphendukela kwemvelo ongayicabanga.
Ngicabanga ukuthi ukwazisa kwesazi sezinto eziphilayo ngokuhlukahluka okungaba kukhulu kakhulu kwezinhlobo zokuphila endaweni yonke kuyancomeka. Kulezo zinhlobo zokuphila ezithuthukisa ubuchwepheshe obuphakeme, noma kunjalo, kungenzeka, akunakwenzeka, ukuthi bazoba nokuthile abafana nabantu. Ngamanye amagama, asikwazi ukugcina eceleni Ingxenye yegolide yokulandelana kwe-Fibonacci kusuka emvelweni ukuthi le ndawo yonke ingumkhiqizo womkhiqizo.
