Igama elithi "i-taboo" lisuselwa ezilimini ezikhulunywa eHawaii naseTahiti ezisemndenini owodwa futhi kusuka kuzo ladlulela esiNgisini naseFrance. Igama lokuqala kwakungu "tapú" futhi ekuqaleni lalibhekisa ekwenqabeleni ukudla noma ukuthinta okuthile. Ngokubanzi, incwadi ethi "ukuziphatha okungamukeleki ekuziphatheni ngumphakathi, iqembu lomuntu, noma inkolo." Eminye imibhalo yabonakala iyingozi, njengaleyo mibiko engenangqondo eyabulala iNdlovukazi uSunanda waseThailand.
Indlovukazi uSunandha Kumariratana WaseThailand
USunandha Kumariratana wazalwa ngoNovemba 1860 futhi ushone ngaphambi nje kokuzalwa kwakhe kweminyaka engama-20, isisulu sombiko ongenangqondo. USunanda wayeyindodakazi yeNkosi uRama IV futhi engomunye wamakhosikazi akhe, iNdlovukazi uPiam Sucharitakul. Ukulandela amasiko obukhosi bombuso waseSiam, uSunanda wayengomunye wamakhosikazi amane (indlovukazi) kamfowabo omncane u-King Rama V.
NgeNdlovukazi uSunandha, iNkosi uRama V yaba nendodakazi, egama linguKannabhorn Bejaratana, owazalwa ngo-Agasti 12, 1878. Futhi wayelindele enye ingane ezoba ngumfana ngakho-ke ingane yokuqala nenkosi yesikhathi esizayo, lapho kwenzeka inhlekelele ngoMeyi 31, 1880. - INdlovukazi uSunandha ishone ngendlela exakile.
Eqinisweni, iKing Rama V ibiyisishoshovu esikhulu, kepha omunye wemithetho eqinile ngesikhathi sakhe ubhekene nokufa okubuhlungu kwendlovukazi yakhe ekhulelwe, uSunandha nendodakazi yakhe encane.
Emasikweni amaningi, into eyodwa ejwayelekile kwakuwukunqatshelwa kokuthinta noma yiliphi ilungu lomndeni wasebukhosini. Ngekhulu leshumi nesishiyagalolunye iSiam, akekho umuntu ovamile owayengathinta indlovukazi (ngenxa yobuhlungu bokufa), futhi uma bekwenza lokhu, isijeziso ngokungenakuphikwa "sasiyisigwebo sentambo".
Ukufa Okudabukisayo KweNdlovukazi uSunandha NeNkosazana uKannabhorn
NgoMeyi 31, 1880, iNdlovukazi uSandandha kanye neNkosazana uKannabhorn bagibela umkhumbi wasebukhosini bathuthela esigodlweni saseBang Pa-In (esaziwa nangokuthi yi "Summer Palace") ngaphesheya koMfula iChao Phraya. Ekugcineni, umkhumbi wagingqika futhi indlovukazi nendodakazi yayo encane (inkosazana) bawela emanzini.
Ngaleso sikhathi, babebaningi ababebukele ababezibonela lesi sigameko, kodwa akekho noyedwa oweza ukuzobasiza. Isizathu: uma othile ethinta indlovukazi, ngisho nokusindisa impilo yakhe, wayezibeka engcupheni yokulahlekelwa eyakhe. Ngaphezu kwalokho, unogada komunye umkhumbi naye wayala abanye ukuba bangenzi lutho. Ngakho-ke, akekho noyedwa ophakamise umunwe futhi bonke bagqolozele lapho beminza. I-taboo engenangqondo eyayinqabela ukuthinta umzimba wasebukhosini ekugcineni yaba imbangela yokufa kwabo.
Ngemuva kwalesi sehlakalo esibuhlungu, iNkosi uRama V yacekelwa phansi ngokuphelele. Unogada wabe esejeziswa ngokubuka kwakhe umthetho ngokweqile ezimweni ezinjalo, inkosi yamsola ngokubulala unkosikazi wakhe nezingane wamthumela ejele.
Ngemuva kwale nhlekelele, esinye sezenzo zokuqala zeNkosi uRama V kwakuwukuqeda lo mbhalo oyisiphukuphuku futhi ngokuhamba kwesikhathi wamisa itshe lesikhumbuzo lokuhlonipha umkakhe, indodakazi kanye nengane engakazalwa eBang Pa-In.
Umlando Usudlulile Emhlabeni Wonke
Eminyakeni eyedlule, indaba yalo mcimbi we-macabre yasakazeka emhlabeni wonke futhi izintatheli eziningi zagxeka iThailand, zayibheka njengezwe elinentuthuko encane ngokomoya futhi engenabuntu. Kungenzeka kanjani ukuthi laba bantu bavumele owesifazane osemncane okhulelwe kanye nendodakazi yakhe encane nayo ebicela usizo ukuba icwile phambi kwamehlo abo ngaphandle kokuphendula!
Kodwa-ke, bekungajwayele ukuphawulwa kulezi zihloko nemibiko yokuthi unogada wayelalela umthetho wasendulo futhi onzima waseThailand owenqabela noma yimuphi umuntu ojwayelekile ukuthinta umuntu wegazi lasebukhosini, ngoba isijeziso kwakungukufa ngokushesha.
Kumele kuqashelwe futhi ukuthi ukuminza ngengozi eMfuleni iChao Phraya (iMenam River) kwakusakazeke kakhulu kangangokuba kwavela inkolelo-ze exakile. Kwakukholelwa ukuthi ekusindiseni umuntu ekuminzeni, imimoya yamanzi izofuna isibopho futhi kamuva ithathe impilo yomsindisi, yingakho ukuzinza nokunganaki eSiam kusindisa ukuminza.
Futhi ngakho onogada balalela umthetho nezinkolelo-ze eMfuleni iChao Phraya kulimaza indlovukazi, impilo yendodakazi yakhe okuwukuphela kwayo nengane yayo engakazalwa.
amazwi okugcina
Emiphakathini yanamuhla, le mibhalo engenangqondo iqediwe, kepha sinabanye asebedlule futhi bavela njengoba sikhula njengeqembu kusukela ezikhathini zasendulo.
