Izimfihlo zokubanjwa kwemali: Ingabe impucuko yasendulo yayazi ngalo mandla amakhulu?

Umqondo wokuzulazula, noma ikhono lokuntanta noma lokumelana namandla adonsela phansi, uye wadonsa abantu amakhulu eminyaka. Kukhona ama-akhawunti omlando kanye nezinganekwane akhomba olwazini lwabo kanye nokuthakasela kwabo nge-levitation.

Ngabe abantu basendulo babezazi izimfihlo zokukhokhiswa? Futhi kungenzeka yini ukuthi basebenzise lezi zimfihlo ukwenza izakhiwo ezinhle? Itheknoloji esivele ilahlekile ngesikhathi nasemkhathini? Kungenzeka yini ukuthi imiphakathi emikhulu yasendulo efana neGibhithe, i-Olmec, i-Pre-Inca kanye ne-Inca ivule izimfihlo zobuchwepheshe kanye nobunye ubuchwepheshe obumakwe ngumphakathi wanamuhla njengobungeke bube yinto engenakwenzeka noma eyinganekwane? Futhi uma bekwenzile, kungenzeka yini ukuthi basebenzise lezi “Ubuchwepheshe obukhohliwe” ukwakha ezinye zezakhiwo zasendulo ezinhle kakhulu emhlabeni wethu?

Kunezindawo eziningi ezinhle kakhulu zemegalithic emhlabeni wethu eziphikisana namandla osuku lwethu: iTiahuanaco, amaPyramid asethafeni laseGiza, iPuma Punku, neStonehenge phakathi kwabanye. Onke lawa masayithi akhiwe kusetshenziswa amabhlogo amatshe amangalisayo anesisindo esingafinyelela kumakhulu amathani - amabhlogo amatshe ubuchwepheshe bethu banamuhla obaba nobunzima obukhulu ekuwasebenziseni. Ngakho-ke kungani abantu basendulo basebenzise amabhlogo amakhulu amatshe lapho babekwazi ukusebenzisa amabhlogo amancane futhi bathole umphumela ofanayo?

Kungenzeka yini ukuthi umuntu wasendulo wayenobuchwepheshe obalahleka ngesikhathi? Kungenzeka yini ukuthi babenolwazi olwedlula ukuqonda kwethu? Ngokwabanye abacwaningi, kungenzeka ukuthi umuntu wasendulo wayekwazi kahle lokhu “Ubuciko bokubambisa” okwabavumela ukuthi badelele i-physics eyaziwayo futhi banyakaze futhi basebenzise izinto ezinkulu kalula kakhulu.

ISango Lelanga elivela empucukweni yaseTiwanaku eBolivia
ISango Lelanga elivela empucuko yakwaTiwanaku eBolivia © Wikimedia Commons

Izinyawo ze-13.000 ngaphezulu kogu lolwandle zimi amanxiwa asendulo amahle eTiahuanaco kanye 'neSango Lesanga' layo elimangalisayo. "La Puerta del Sol" noma iSango Lesango liyisakhiwo esiqoshwe ngokuningiliziwe esakhiwa ngamabhulokhi amatshe anesisindo esingaphezu kwamathani ayishumi. Kuseyindida ukuthi yasendulo yakwazi kanjani ukusika, ukuhambisa nokubeka la mabhlogo amatshe.

Ithempeli LikaJupiter EBaalbek Lebanon
Ithempeli LikaJupiter EBaalbek Lebanon © Pixabay

Ithempeli likaJupiter eliseBaalbek, eLebanon kungenye yobuciko bobunjiniyela basendulo lapho kwahlanganiswa khona amabhlogo amakhulu amatshe akha enye yezindawo zakudala eMhlabeni. Isisekelo seThempeli likaJupiter siqukethe amatshe amathathu amakhulu kakhulu asetshenziswa isintu. Amabhulokhi amathathu esisekelo ndawonye anesisindo samathani ayi-3,000 1,200. Uma uzibuza ukuthi hlobo luni lwemoto oluzosetshenziswa ukubathutha, impendulo ithi AKUKHO. Kepha ngandlela thile, indoda yasendulo yakwazi ukukhipha amatshe, iwahambise, futhi iwabeka endaweni ebekiwe ngobunono bokuthi akukho ngisho iphepha elilodwa elalingangena phakathi kwawo. Itshe Labafazi Abakhulelwe eBaalibek ngelinye lamatshe amakhulu kunawo wonke akhona, anesisindo samathani ayi-XNUMX.

Imibhoshongo yaseGibhithe
Amaphiramidi aseGibhithe © Flickr / Amstrong White

Imibhoshongo yaseGibhithe ingenye ye- “Umsebenzi ongenakwenzeka” izakhiwo ezidale ukumangala phakathi kwabo bonke abathole ithuba lokuzivakashela. Nanamuhla, akekho owaziyo ngokuqinisekile ukuthi umuntu wasendulo wakwazi kanjani ukwakha izakhiwo ezinhle kangaka. Isayensi ejwayelekile iphakamise ukuthi cishe kwasetshenziswa amadoda angama-5,000 XNUMX ekwakhiweni kwawo, basebenza iminyaka engamashumi amabili ukuwakha ngezintambo, ngezintambo nangamandla.

U-Abul Hasan Ali Al-Masudi, owaziwa njengoHerodotus wama-Arabhu, wabhala ngendlela abaseGibhithe lasendulo abawakha ngayo amaphiramidi kudala. U-Al-Masudi wayengumlando-mlando wase-Arabhu kanye nesazi sokuma komhlaba futhi wayengomunye wabokuqala ukuhlanganisa umlando kanye nokuma kwezesayensi emsebenzini omkhulu. U-Al-Masudi wabhala ngendlela abaseGibhithe lasendulo ababezithutha ngayo izitini ezinkulu zamatshe ezazisetshenziselwa ukwakha amaphiramidi. Ngokusho kwakhe, a “Umlingo we-papyrus” zazibekwa ngaphansi kwamabhulokhi ngamatshe, okwakuvumela ukuthi zithuthwe.

Ngemuva kokubeka i-papyrus yomlingo ngaphansi kwamabhulokhi, itshe lashaywa nge “Insimbi” okwenze ukuthi ivuleke futhi ihambe ngendlela egandayiwe ngamatshe futhi ibiyelwe nhlangothi zombili ngezinsimbi zensimbi. Lokhu kwavumela amatshe ukuthi ahambe cishe amamitha angama-50 ngemuva kwalokho inqubo kwakufanele iphindwe ukuze kubekwe amabhlogo amatshe lapho ayedinga ukuba khona. Ngabe wayeqondiswe ngokuphelele ngu-Al-Masudi ngenkathi ebhala ngamaphiramidi? Noma kungenzeka yini ukuthi njengabanye abaningi, wamangala nje ngokubabazekayo kwabo, waphetha ngokuthi abaseGibhithe lasendulo kumele ukuthi basebenzise izindlela ezingajwayelekile ekwakheni imipiramidi?

Kuthiwani uma ubuchwepheshe be-levitation bukhona eMhlabeni esikhathini esidlule kanye nempucuko yasendulo efana nabaseGibhithe, ama-Inca noma ama-Pre-Inca abantu bebazi izimfihlo zokuzulazula? Kuthiwani uma i-levitation yayingenakwenzeka kuphela esikhathini esidlule, kodwa nanamuhla?

I-monk ehamba phambili
Ukubheka indela © pinterest

Ngokusho kukaBruce Cathie, encwadini yakhe 'Ibhuloho eliya ekugcineni', abapristi esigodlweni sezindela ezisezintabeni zaseHimalaya zaseTibet bafeza izimangaliso zokufunda. Nazi ngezansi izingcaphuno ezivela kundatshana yaseJalimane:

Udokotela waseSweden, uDkt Jarl… wafunda e-Oxford. Ngalezo zikhathi waba ngumngani nomfundi osemncane waseTibet. Eminyakeni embalwa kamuva, kwakungu-1939, uDkt Jarl wenza uhambo oluya eGibhithe kwi-English Scientific Society. Lapho wabonwa yisithunywa somngani wakhe waseTibet, futhi wacela ngokushesha ukuba eze eTibet azophatha uLama ophakeme. Ngemuva kokuthi uDkt Jarl ethole ikhefu walandela isithunywa futhi wafika ngemuva kohambo olude ngendiza nama-Yak caravan, esigodlweni sezindela, lapho kwakuhlala khona uLama omdala nomngani wakhe owayesebambe isikhundla esiphakeme manje.

Ngelinye ilanga umngani wakhe wamyisa endaweni esendaweni yezindela futhi wamkhombisa idlelo elixegayo elalizungezwe enyakatho-ntshonalanga ngamawa aphakeme. Kolunye lwezindonga zamatshe, ekuphakameni okungaba ngamamitha angama-250 kwakukhona umgodi omkhulu owawubukeka njengomnyango womhume. Phambi kwalo mgodi kwakukhona inkundla lapho izindela zazakha khona udonga lwamatshe. Ukuphela kokungena kule pulatifomu bekusuka phezulu eweni futhi izindela zehlise ngosizo lwezintambo.

Maphakathi nedlelo. cishe amamitha angama-250 ukusuka eweni, kwakuyisilayidi elicwebezelisiwe ledwala elinomgodi ofana nesitsha phakathi. Isitsha sasinobubanzi bemitha elilodwa nokujula kwamasentimitha ayi-15. Ibhulokhi lamatshe lalingeniswa kulo mgodi yizinkabi zaseYak. Ibhulokhi yayiyimitha elilodwa ububanzi nemitha elilodwa nohhafu ubude. Kwabe sekubekwa izinsimbi zomculo eziyi-19 ku-arc yama-degree angama-90 ebangeni elingamamitha angama-63 ukusuka etsheni lamatshe. Ububanzi bamamitha angama-63 bulinganiswe ngokunembile. Izinsimbi zomculo zaziqukethe izigubhu eziyi-13 namacilongo ayisithupha. (Ama-Ragdons).

Ngemuva kwensimbi ngayinye kwakunohlu lwezindela. Lapho itshe lisesimweni indela engemva kwesigubhu esincane yanikeza isignali yokuqala ikhonsathi. Isigubhu esincane sasinomsindo obukhali kakhulu, futhi sasizwakala ngisho nangezinye izinsimbi ezenza umsindo omubi. Zonke izindela zazicula futhi zihaya umthandazo, zandisa kancane umoya walo msindo ongakholeki. Phakathi nemizuzu yokuqala emine akwenzekanga lutho, bese kuthi ngesivinini sokushaya isigubhu, nomsindo ukhuphuke, ibhulokhi elikhulu lamatshe laqala ukuzamazama lanyakaza, ngokungazelelwe lasuka laya emoyeni ngejubane elikhulayo lapho kubheke khona ipulatifomu phambi komgodi womhume ngamamitha angama-250 ukuphakama. Ngemuva kwemizuzu emithathu inyukile yafika emsamo.

Ngokuqhubekayo baletha amabhulokhi amasha endaweni eyimfunda, futhi izindela ezisebenzisa le ndlela, zithutha amabhulokhi angu-5 kuya kwangu-6 ngehora ngethrekhi yendiza enomfanekiso cishe amamitha angu-500 ubude namamitha angu-250 ukuphakama. Ngezikhathi ezithile kwaqhekeka itshe, futhi izindela zasusa amatshe ahlukanisiwe. Umsebenzi ongakholakali impela. UDkt Jarl wayazi ngokujikijelwa kwamatshe. Ochwepheshe baseTibet abafana noLinaver, Spalding noHuc babekhulume ngakho, kodwa babengakaze bakubone. Ngakho-ke uDkt Jarl waba ngowokuqala wangaphandle owaba nethuba lokubona lombukwane omangalisayo. Ngenxa yokuthi wayenombono ekuqaleni ukuthi uyisisulu se-mass psychosis wenza amafilimu amabili alesi sigameko. Amafilimu abonisa izinto ezifanayo ncamashi nalezo ayezibonile.

Namuhla senze intuthuko 'yezobuchwepheshe' eyenza sikwazi ukukhipha izinto. Esinye sezibonelo ezinjalo yi-'Hoverboard 'yiLexus. I-Lexus hoverboard isebenzisa i-levitation kazibuthe evumela ukuthi ubuciko buhlale emoyeni ngaphandle kokungqubuzana. Ngaphezu komklamo omangalisayo weHoverboard, sibona intuthu iphuma kuyo, lokhu kungenxa ye-nitrogen ewuketshezi esetshenziselwa ukupholisa ozibuthe abanamandla amakhulu okwenza ukuba khona kwayo kube khona.

Ngabe kunethuba lokuthi ngandlela thile, ezinkulungwaneni zeminyaka edlule, isintu sasendulo sasisebenzisa ubuchwepheshe obufanayo bokuvunyelwa obabusivumela ukuthi bathuthe amatshe amakhulu amakhulu ngaphandle kobunzima obukhulu?