Ugebhezi lwekhanda lomuntu oluyingqayizivele lwasePeru, oluneminyaka engaba ngu-2,000 XNUMX ubudala, luwumphumela wenqubo emangalisayo lapho amathambo ogebhezi oluyi-oblong ahlanganiswa nensimbi ukuze kupholiswe isilonda. Ngaphezu kwalokho, inezimpawu ezibonisa ukuthi isiguli sasisindile ngemva kwalokhu kuhlinzwa okuyinkimbinkimbi.
Siyakugcizelela futhi ukuthi lo msebenzi wenziwa eminyakeni eyizi-2000 edlule. Lolugebhezi okwamanje luseMnyuziyamu we-Osteolog e-Oklahoma, e-USA. Kukholakala ukuthi ugebhezi bekungelona iqhawe lasePeru elilimale kabi ekhanda empini, mhlawumbe ngenxa yokushaywa yinduku.
Ukulimala okunjalo ogebhezini kungaholela ekukhubazekeni noma, uma kuyinkimbinkimbi, ekufeni. Imithombo ikholelwa ukuthi odokotela abahlinzayo basePeru baphoqeleka ukuthi bathathe isinyathelo ngokushesha futhi banquma ukubopha amathambo ogebhezi oluqhekekile ngepuleti lensimbi.
Ngokusho kochwepheshe, leli sosha lahlinzwa ngokuphepha kulokhu kuhlinzwa, kodwa ukuthi laphila isikhathi esingakanani ngemva kwalokho, kungakhathaliseki ukuthi lahlushwa yimiphi imiphumela emibi, nokuthi yini eyafa, akuboniswa.
Omele lesi sigcinamagugu utshele izintatheli ukuthi namanje abazi ukuthi hlobo luni lwensimbi. Kuze kube ngu-2020, umphakathi jikelele ubungazi lutho ngobukhona balo mshini oyingqayizivele. Kwaba ngenhlanhla ukuthi othile watshela ngalolugebhezi, okwathi ngemva kwalokho abaqaphi bemnyuziyamu banquma ukuyibeka obala.
“Lolu ugebhezi olude lwasePeru olufakwe insimbi ngokuhlinzwa ngemva kokubuya kwendoda empini, elinganiselwa eminyakeni engaba ngu-2,000 XNUMX ubudala. Lesi ngesinye sezingcezu ezithakazelisa kakhulu nezindala eqoqweni lethu,” kusho omele imnyuziyamu.
“Asinalo ulwazi oluningiliziwe ngale nto, kodwa siyazi ukuthi umuntu wasinda ngesikhathi kwenziwa inqubo. Uma ubheka ithambo eliphukile elizungeze indawo yokulungisa, ungabona ukuthi linezimpawu zokuphulukisa. Okusho ukuthi kube ukuhlinzwa okuyimpumelelo.”
Abanye ongoti bozungu bathi akekho owayefuna ngisho nokubeka lolugebhezi obala, njengoba ingekho incazelo yokuhlinzwa okunzima kangako eminyakeni eyizinkulungwane ezimbalwa edlule.
Kodwa isazi sesayensi yabantu uJohn Verano waseNyuvesi yaseTulane akavumelani nalesi siphetho. NgokukaVerano, ukuphuka kogebhezi kwakuwukulimala okuvamile empini phakathi naleso sikhathi ngenxa yokuthi izikhali iningi lazo bekungamatshe endwayimane.
Ngokusho kwengxoxo kaVerano ne-National Geographic, ekuthunjweni, udokotela ohlinzayo wasePeru wayethatha ithuluzi elilula kakhulu futhi enze imbobo ngobuchule okhakhayini lomuntu ophilayo ngaphandle kokubulala izinzwa noma ukuvala inzalo.
“Bafunda kusenesikhathi ukuthi ukwelashwa okunjalo kungasindisa ukuphila. Sinobufakazi obuqand’ ikhanda bokuthi ukuhlukunyezwa kwabantu ePeru yasendulo akwenzelwanga uhlobo oluthile “lokuthuthukiswa kokuqaphela” futhi hhayi njengesenzo esiwumkhuba nje, kodwa kwakuhlotshaniswa nokwelashwa kweziguli ezihlukumezeke kakhulu ekhanda, ikakhulukazi ngokuphuka kogebhezi,” Kusho uVerano.
Ngokuqondene nogebhezi olude olungajwayelekile, kuye kwaba nezifundo ezimbalwa zogebhezi olude lwasePeruvia, futhi kuphakanyiswa ukuthi amakhanda amade ngokuzenzela cishe abewuphawu lokuvelela nesikhundla esiphakeme emphakathini.
Ngokuvamile, ukwelulwa kwakwenziwa esemncane ngokusonga ikhanda lomntwana ngendwangu ewugqinsi noma ukulidonsa phakathi kwamapulangwe amabili.
Abavubukuli bathola izingebhezi ezinde hhayi ePeru kuphela, kodwa nakwamanye amazwe amaningi, kuhlanganise neYurophu futhi, ikakhulukazi, eRussia. Kubonakala sengathi ezinkulungwaneni zeminyaka edlule lokhu kwakuwumkhuba owandile emhlabeni wonke.
Kunemibono yokuthi ngokwelula izingebhezi, abantu bazama ukufana noNkulunkulu kanye/noma bavelele njengesigaba esiphezulu phakathi “kwezigebengu”.
Eminye imibono iphakamisa ukuthi ezikhathini zasendulo, isintu sahlangana nabafokazi ababenakho amakhanda amade, bese abantu bezama ukubalingisa.
