Elinye lawona mabali abangel’ umdla oomatshini bamandulo ababhabhayo linokufunyanwa kwindawo obungenakucingelwa ukuba uyiyo: iBhayibhile. Ukongeza kwiinkcazo zezinto abaninzi abazijonga njengezinto ezikhethekileyo koomatshini ababhabhayo, sifumana iinyani ezininzi ezingaqhelekanga malunga nobuchwepheshe obutolikwa gwenxa obukhoyo eMhlabeni kumawaka eminyaka eyadlulayo.
Kwincwadi kaHezekile, umprofeti unombono a “inqwelo yokulwa ephaphazelayo” leyo kuthiwa yenziwe ngayo “Amavili angaphakathi kwamavili” kwaye inikwe amandla ziiNgelosi. Ngokutsho kweTheory ye-Astronaut yaMandulo, le mbekiselo inikela ubungqina obungenakuphikiswa bobugcisa bamandulo bokubhabha.
Kwelinye icala, abantu abathandabuzayo neengcaphephe zeBhayibhile, bathi iNcwadi kaHezekile ayichazi oomatshini bokwenyama ababhabhayo, kodwa uHezekile wayebhekisela ngokufuziselayo kwiintshaba ezoyikekayo amaSirayeli awayejamelene nazo.
Nangona kunjalo, iingxelo zeeNqwelo ezibhabhayo zinokufumaneka kwiinkcubeko ezahlukeneyo kwihlabathi liphela, kubandakanya neNkcubeko yaMandulo yamaHindu. Oku kubangela iinkxalabo ezahlukahlukeneyo. Ngaba inokwenzeka into yokuba incwadi kaHezekile iqulethe inkcazelo yeentshaba zasentsomini?
Ngaba inokwenzeka into yokuba, njengoko abanye ababhali besitsho, ukuba iNcwadi kaHezekile iqulethe ubungqina bokugqibela bokutyelelwa kwendalo yamandulo? Yaye ubungqina bokuba izixhobo zokubhabha zazikho kumawaka eminyaka eyadlulayo?
Oosomajukujuku bamandulo kunye noHezekile
UHezekile ugqalwa njengombhali weNcwadi kaHezekile wenkulungwane yesi-6 ngaphambi kweXesha Eliqhelekileyo, equlethe iziprofeto zokuwa kweYerusalem, ukubuyiselwa kukaSirayeli, noko abanye bakubiza ngokuba yimibono yeTempile yeWaka Leminyaka okanye iTempile Yesithathu. UHezekile ubonakala njengomdlali ophambili kuzo zombini iNcwadi kaHezekile nakwiBhayibhile yesiHebhere. UHezekile ukwangoyena mntu ubalaseleyo kubuYuda nakwezinye izicatshulwa zeBhayibhile zika-Abraham.
Ngokutsho kwembali, uHezekile wafika eBhabhiloni ebudeni bokuthinjwa kukaSirayeli okokuqala yaye udweliswe njengomprofeti odumileyo kwiincwadi ezininzi zamandulo. Igama likaHezekile lithetha ukuthi 'uThixo uyomeleza.'
Isibakala sokuba incwadi kaHezekile yabhalwa ngumntu wokuqala yenye yezona nkalo zibalulekileyo zale ncwadi yaye sesinye sezizathu ezibangela ukuba sikuthabathe nzulu oko kuthethwa kule ncwadi. Le yinto endayiqaphelayo. Nantso into endiyiqapheleyo. Ndaya kuloo ndawo.
Ngokungafaniyo nezinye izibhalo ezininzi zeBhayibhile, ezibhalwe kumntu wesithathu, le ncwadi ixubusha ngento eyanikelwa ubungqina kumntu wokuqala. Esinye sezona ndinyana zibalulekileyo zeNcwadi kaHezekile kuxa uHezekile ekhankanya ukubona “inqwelo yokulwa” isuka ezulwini isiza kuye. Ngaphakathi kule nqwelo inevili kwakukho izidalwa ezenziwe ngokomfanekiselo womntu.
Incwadi kaHezekile ithetha ngenqwelo yokulwa "isithuthi esibhabhayo" ingenandlela icacileyo yokuqhuba, kodwa yayiqhutywa ngamandla kaThixo (amandla asezulwini). Amandla asebenzayo. Amandla anesandi.
Abantu abaninzi bathatha ezo nkcazo njengetekhnoloji. Ngaphambili abantu babengabuqondi kakuhle ubugcisa bale mihla, kodwa yayibubugcisa bale mihla obabuqondwa phosakeleyo. Ukuba sifundisisa incwadi kaHezekile, ngokukodwa apho kuxutyushwa khona inqwelo yomlilo, siya kuphawula ukufana kwayo nokuhla kwesiphekepheke sangoku kunye/okanye sinduluke.
Kukho isaqhwithi, imibane, amafu kunye nezibane, kwaye ngumbono omangalisayo, ngakumbi umntu owayephila kwiminyaka engamawaka amabini eyadlulayo. Ngokubhekele phaya, uHezekile uchaza indlela inqwelo yokulwa eyehla ivela ezulwini ibonakala ngathi yenziwe ngentsimbi evuthayo.
Incwadi kaHezekile, iinqwelo zokulwa zoMlilo, neziphekepheke
Nantsi into eyabhalwa nguHezekile: “Ndabona kukho umoya ovuthuzayo uvela ngasentla, kukho ilifu elikhulu lomlilo elibengezela ngapha nangapha, nokukhanya okuqaqambileyo macala onke. Esazulwini somlilo bekukho ukukhanya okuqaqambileyo okuselubala, kukho imo yezidalwa eziphilileyo ezine.
Nantsi ke imbonakalo yabo: Zazinobuso obune ubuso obune, namaphiko amane. Imilenze yazo ibithe tye, umphantsi weenyawo wawungathi ngamanqina ethole, ubengezela njengobhedu olubengezelisiweyo. Zazinezandla zomntu phantsi kwamaphiko azo emacaleni azo omane. zone zazinobuso namaphiko, namaphiko azo ehlangene elinye. Azijika ekuhambeni kwazo; ngamnye waya ngqo phambili. ”…
“Imbonakalo yobuso bazo yayibobomntu, yaye kuzo zone yayinobuso bengonyama ngasekunene, nobuso benkomo ngasekhohlo, kwanobuso bokhozi. Babunjalo ke ubuso babo. amaphiko azo abe ese phezulu; iyileyo inamaphiko amabini ayigubungeleyo.
“Izidalwa zonke zahamba ngqo phambili. Apho sukuba usiya khona umoya, zaya apho sukuba umoya ubusiya khona; esazulwini sezinto eziphilileyo bekukho imbonakalo yamalahle omlilo abengezelayo, nezikhuni ezivuthayo. Umlilo wahambahamba phakathi kwezinto eziphilileyo ezo; laqaqamba, labaneka imibane kulo. Izidalwa zazibaleka zisiya ngapha nangapha ngokukhawuleza njengombane wombane. ”
Ngaphezu koko, phezu kwayo nje imigudu kaHezekile yokuchaza oko wakubona kusihla ezulwini, inkoliso yeengxelo ezichazwe kwimifanekiso yeBhayibhile iyazishiya iimbalasane ezibalulekileyo zeNqwelo Ephaphazelayo kaHezekile; umlilo, umbane, namavili ajikeleza ngeenxa zonke.
Ngapha koko, igajethi engaqhelekanga, enamandla ebhabhayo ichazwa ngokweenkcukacha kwiNcwadi kaHezekile: “Ndathi ndakukhangela kwizinto eziphilileyo, ndabona ivili emhlabeni ecaleni kwesidalwa ngasinye esinobuso obune. Ukwenziwa kweevili bekufana nokubengezela kwekrisolite,* zone zimfani-nye. Ukusetyenzwa kwazo kwakufana nevili ngaphakathi kwevili.
“Ekuhambeni kwazo zahamba zahamba ngokwamacala omane, zingajiki ekuhambeni kwazo. Iifeleni zazo beziphakamile, bezisoyikeka; iifeleni zazo bezizele ngamehlo ngeenxa zonke zone. Zakuhamba izinto eziphilileyo, zahamba nazo iivili ecaleni lazo; zakusuka izinto eziphilileyo emhlabeni, zasuka nazo iivili. Naphi na apho wawusiya khona umoya, zaya zisiya khona, neevili zazisuka ecaleni kwazo ngenxa yokuba umoya wezidalwa eziphilayo wawusemavilini lawo.”
Zakuhamba izinto eziphilileyo, zahamba nazo iivili; Zakumisa izinto eziphilileyo, zathi cwaka nazo iivili; zakusuka izinto eziphilileyo emhlabeni, zasuka nazo iivili ecaleni lazo; ngokuba umoya wezinto eziphilileyo ubukho ezivilini ezo. Phezu kweentloko zezinto eziphilileyo, owaba yimbonakalo yesibhakabhaka esoyikekayo, sibengezela njengekristale.
Njengoko unokubona, uHezekile uchaza into emangalisayo esehla ezulwini ize ibangele ukuba uMhlaba unyikima kwincwadi yakhe. Yayingafani nayo nantoni na awakhe wayibona ngaphambili. Yayomelele kwaye ikhazimle. Yazala amaqumrhu afana nabantu kodwa awafani.
Ngeminyaka yoo-1970, isazinzulu seNASA esigama linguJoseph Blumrich sathi sifuna ukuyiphikisa ingcamango yokuba uHezekile wabona isiphekepheke sisiwa sivela ezulwini. UBlumrich wayeyinjineli yerokhethi kunye nesazinzulu seNASA esikumgangatho ophezulu owayesebenza kwiprojekthi yenyanga. Ukusuka apho, wagqiba kwelokuba afunde oko kwabhalwa nguHezekile kwinxalenye yokuqala yencwadi kaHezekile.
Ngaphandle kwamathandabuzo akhe, uBlumirch ekugqibeleni wagqiba kwelokuba into eyachazwa nguHezekile kwibali lakhe lokuzibonela yayiluhlobo lwesiphekepheke emva kweenyanga zophando olunzima kunye nokufunda. UBlumrich waphefumlelwa ukuba enze incwadi ebizwa ngokuba yi-Spaceships kaHezekile ngenxa yokufunyanwa.
Ngoko, yintoni eyabonwa nguHezekile, ukuba ikho? Ngaba wayeyibona inqwelo yokulwa ephaphazelayo neeengile ezibonakala ngathi ngabantu? Ngaba kusengqiqweni, njengoko abanye besitsho, ukuba uHezekile, njengabanye abaninzi ngaphambi nasemva kwakhe, wabona ubungqina obubambekayo bezidalwa zasemzini?
