Oko ndandisengumntwana kwaye ndabona isiqendu se Iimfihlakalo ezingasombululwanga malunga nembali kunye nephazili yeShroud yaseTurin, ndinomdla kwi-relic yeCawa ye-14-by-9-foot endala. Ngapha koko, thina bantu abanobubele asityekelanga ekukholelweni kangako kwizinto ezinjalo.
Xa uYesu Kristu, uNyana kaThixo, wabuyela ebomini emva kokufa, wanika abalandeli bakhe imiqondiso emininzi eqinisekileyo yokuba wayesaphila. Enye inguqulelo ithi uYesu wanika imiqondiso emininzi eyeyisayo yokuba uyaphila (NIV) ngokungathi abafundi babefuna ubungqina obungakumbi bokuba uYesu uyaphila kunokuba wayemi phambi kwabo ngezandla ezibethelelwe kunye nenxeba elikroliweyo ecaleni lakhe. .
Imbali yeShroud
USilas Grey noRowen Radcliffe babalisa elo bali malunga noMfanekiso we-Edessa okanye uMandylion kwincwadi. Yinyani. UEusebius wakhumbula ukuba kwakudala, uKumkani wase-Edessa wabhalela uYesu emcela ukuba amtyelele. Eso simemo sasisesobuqu ngakumbi, yaye wayegula kakhulu sisifo esasingenakunyangeka. Wayesazi nokuba uYesu wenza imimangaliso emininzi emazantsi obukumkani bakhe kwelakwaYuda naseGalili. Ngoko wayefuna ukuba yinxalenye yalo.
Ibali lithi uYesu wathi hayi, kodwa wathembisa ukumkani ukuba uya kuthumela omnye wabafundi bakhe ukuba amphilise xa egqibile umsebenzi wakhe emhlabeni. Abantu ababelandela uYesu bathumela uJude Thaddeus, owayencede abantu abaninzi ukuba baphucule e-Edessa. Kwakhona weza neyona nto ikhethekileyo: ilinen emhlophe enomfanekiso womntu omhle.
Ubuso obuninzi bukaYesu
Esinye isibakala esibangel’ umdla ngembali yeShroud sikukuba ngaphambi kokuba lo mfanekiso waziwe ngokubanzi ngenkulungwane yesithandathu, imifanekiso yonqulo “yoMsindisi” yayibonakala yahluke gqitha. UYesu wayengenazo iindevu kwimifanekiso eyenziwe ngaphambi kwenkulungwane yesithandathu. Iinwele zakhe zazimfutshane, kwaye wayenobuso bosana, phantse okwengelosi. Iimpawu zatshintsha emva kwenkulungwane yesithandathu xa umfanekiso waziwa ngcono.
Kule mifanekiso yonqulo, uYesu uneendevu ezinde, iinwele ezinde ezicandeke phakathi, nobuso obukhangeleka ngendlela engaqhelekanga obufana nobuso obukwiNdyebo. Oku kubonisa indlela iShroud eyachaphazela ngayo imihla yokuqala yobuKristu ngamabali. Kodwa nebali lendlela eyaqala ngayo e-Edessa, njengoko ibaliswa nguEusebius, omnye wababhali-mbali beCawa bokuqala abaziwayo.
Umfanekiso ngowomntu obethelelwe emnqamlezweni
Ukufafa kwelinen kuphuma kumzimba ofileyo othe waba lukhuni. Enyanisweni, umfanekiso ngowomntu obethelelwa emnqamlezweni. Ngexesha elinye lawona maxesha abalulekileyo ngeminyaka yee-1970s, xa iShroud yayicalulwa kwaye ivavanywa, uninzi lweengcali zezifo zolwaphulo-mthetho zafikelela kwesi sigqibo.
Igazi lelokwenyani
Omnye woogqirha bezifo, uGqr. Vignon, wathi lo mfanekiso uchane kangangokuba unokuwubona umahluko phakathi kweserum kunye nobunzima beeseli kuninzi lweendawo zegazi. Le yeyona nto ibalulekileyo ngegazi elomileyo. Oku kuthetha ukuba kukho igazi lomntu lokwenyani, elomileyo kweli laphu.
IBhayibhile ithi le ndoda yacwiywa amalungu omzimba
Kwaezazinzulu zezifo ezifanayo zabona ukudumba okujikeleze amehlo, impendulo eqhelekileyo kwimivumbo ebangelwa kukubethwa. ITestamente eNtsha ithi uYesu wabethwa kanobom ngaphambi kokuba abethelelwe emnqamlezweni. I-rigor mortis nayo icacile kuba isifuba kunye neenyawo zikhulu kunesiqhelo. Ezi ziimpawu zakudala zokubethelwa emnqamlezweni. Ngoko ke, indoda eyayikwela laphu lokungcwaba yanqunyulwa umzimba wayo ngendlela efanayo neTestamente Entsha ethi uYesu waseNazarete wabethwa, wabethwa, wabulawa ngokubethelelwa emnqamlezweni.
Umfanekiso kufuneka ube ngcono
Eyona nto inika umdla ngeShroud kukuba ayibonisi mfanekiso ulungileyo. Ubuchwephesha abuzange buqondwe de kwayilwa ikhamera ngeminyaka yoo-1800, nto leyo ephikisa uluvo lokuba iShroud yinkohliso yamaxesha aphakathi eyayidyojwe okanye yapeyintwa. Kwathatha iwaka leminyaka ukuba abantu baqonde izinto ezifana nemifanekiso engafanelekanga, ekungekho mzobi wamaxesha aphakathi wayenokuzotywa.
Umfanekiso omhle unika ulwazi malunga nexesha elidlulileyo
Umfanekiso oncomekayo ovela kumfanekiso ombi okwiNgqungquthela ubonisa ngokweenkcukacha uninzi lweempawu zobalo-maxesha ezinxibelelene nengxelo yeVangeli engokufa kukaYesu. Uyakwazi ukubona apho i-flagrum yaseRoma ikubetha kwiingalo zakho, imilenze kunye nomqolo. Isithsaba sameva sasenza amanxeba entloko.
Igxalaba lakhe likhangeleka lingekho endaweni, mhlawumbi ngenxa yokuba wayephethe umqa wokupasa xa esiwa. Izazinzulu ezithe zajonga iShroud zithi onke la manxeba enziwa esaphila. Emva koko kukho inxeba lokuhlatywa ebeleni kunye namanxeba ezikhonkwane ezihlahleni nasezinyaweni. Konke oku kuvisisana noko kuthethwa ziincwadi zeVangeli ngoko bakubonayo nabakuvayo abantu.
Akukho nto injalo emhlabeni
Ngazo zonke iimpawu zobuso, iinwele, namanxeba, le ndoda inenkangeleko ekhethekileyo. Akukho nto ifana nayo naphi na emhlabeni. Ayichazeki. Ekubeni kungekho mabala elinen abonisa iimpawu zokubola, siyazi ukuba naluphi na ulusu olwalukwiNgqungquthela lwalushiyeke kuqala ngaphambi kokuba inkqubo yokubola iqalise, kanye njengokuba iincwadi zeVangeli zisithi uYesu wavuka kwabafileyo kanye ngosuku lwesithathu.
Ubonakalisa iindlela zokungcwaba zesintu
Ngelo xesha, izithethe zamaYuda zokungcwaba zazisithi indoda ifanele ibekwe kwiqhiya yelinen ebonakala ngathi iseyile. Kodwa akazange ahlanjwe njengenxalenye yesiko, kanye njengokuba uYesu wenzayo, kuba oko kwakuchasene nemithetho yePasika neSabatha.
Amazwi okugqibela
I-Shroud yaseTurin yenye yezona zinto zidumileyo ngezakudala kwihlabathi kwaye yenye yezona zibalulekileyo kukholo lobuKristu. Esi sigqubuthelo singumxholo wophando lwembali kunye nezifundo ezibini eziphambili zenzululwazi kule minyaka imbalwa idlulileyo. Ikwayinto yokuhlonelwa nokukholelwa kumaKristu amaninzi nezinye iimvaba.
Zombini iVatican kunye neCawe kaYesu Krestu yeeNtsuku zeMihla yokuGqibela (LDS) zikholelwa ukuba isigqubuthelo siyinyani. Kodwa iCawa yamaKatolika yabhala ngokusemthethweni ukubakho kwayo ngo-AD 1353, xa yabonakala kwicawa encinane eLirey, eFransi. Kwiinkulungwane emva koko, ngeminyaka yoo-1980, i-radiocarbon dating, elinganisa isantya sokubola kwe-isotopu ezahlukeneyo ze-athom ye-carbon athom, yacebisa ukuba isigqubuthelo senziwe phakathi kwe-AD 1260 kunye ne-AD 1390, inika ithemba kwingcinga yokuba yayibubuvuvu obucacileyo obudalwe kwindawo. Kwiminyaka ephakathi.
Ngakolunye uhlangothi, i uhlalutyo olutsha lweDNA Sukuyikhaba ngaphandle ingcamango yokuba umsonto welinen welinen yomgunyathi wamaxesha aphakathi okanye sisigqubuthelo sokwenyani sokungcwatywa kukaYesu Krestu.
