UCarmine Mirabelli: Isixhobo somzimba esasiyimfihlakalo kwizazinzulu

Kwezinye iimeko kwakukho amangqina angama-60 kuquka oogqirha abangama-72, iinjineli eziyi-12, amagqwetha angama-36 namadoda omkhosi angama-25. Umongameli waseBrazil wakha wabona iitalente zikaCarmine Mirabelli kwaye ngoko nangoko wayalela ukuba kuphandwe.

UCarmine Carlos Mirabelli wazalelwa eBotucatu, eSão Paulo, eBrazil, ngo-1889 kubazali ababephuma kwinzala yase-Itali. Waqala ukufunda i-Spirit esemncinane, kwaye waziswa kwimibhalo ye Allan Kardec ngenxa yezifundo zakhe.

UCarlos Mirabelli ophakathi
Ophakathi uCarmine Carlos Mirabelli © Credit Credit: Rodolpho Hugo Mikulasch

Kwiminyaka yakhe yokufikisa, wayesebenza kwivenkile yezihlangu, apho wathi wabona umsebenzi we-poltergeist, apho iibhokisi zezihlangu zazibhabha zisuka eshelufini emva kweshelufu. Wayezibophelele kwiziko lengqondo ukuze aqwalaselwe, kwaye iingcali zengqondo zafumanisa ukuba unengxaki yengqondo, nangona wayengaphilanga ngokwasemzimbeni.

Wayenemfundo yangaphantsi kwaye wayegqalwa ngokubanzi njengomntu 'ocacileyo'. UCarmine, ngaphandle kwesiqalo sakhe esibi, wayenoluhlu olwahlukeneyo lwezakhono ezazingaqhelekanga ngokwenene. Wayenamandla okubhala ngesandla ngokuzenzekelayo, ukuguqulwa kwezinto kunye nabantu (i-ectoplasm), i-levitation, kunye nokuhamba kwezinto, phakathi kwezinye izinto.

UCarlos Mirabelli ophakathi (ekhohlo) enesityholo sokwenziwa kwezinto (phakathi).
Ophakathi uCarmine Carlos Mirabelli (ekhohlo) kunye nezinto ezityholwayo (embindini). © Credit Credit: Rodolpho Hugo Mikulasch

Abantu abasondeleyo kuCarmine bathi wayethetha kuphela ulwimi lwakhe lwenkobe, kodwa kwiziganeko ezininzi ezibhaliweyo, wabonisa amandla okunxibelelana ngeelwimi ezingaphezu kwama-30, kuquka isiJamani, isiFrentshi, isiDatshi, isiTaliyane, isiCzech, isiArabhu, isiJapan, iSpanish, isiRashiya, IsiTurkey, isiHebhere, isiAlbania, iziyelelane ezininzi zaseAfrika, isiLatini, isiTshayina, isiGrike, isiPolish, isiYiputa, nesiGrike samandulo. Wazalelwa kwilizwe laseMexico waza wakhulela kwilizwe laseSpain.

Abahlobo bakhe babhideka ngakumbi xa bafumanisa ukuba wayethetha ngezifundo zobugqirha, ezentlalontle nezopolitiko, ezakwalizwi nenzululwazi ngezengqondo kwakunye nezembali nenzululwazi ngeenkwenkwezi, umculo noncwadi, zonke ezo zaziza kuba yinto yasemzini ngokupheleleyo kumfo owayenelizwi nje. eyona mfundo isisiseko.

Xa esenza eyakhe iiseshoni, wabhala ngesandla kwiilwimi ezingaphezu kwama-28 ezahlukahlukeneyo ngesantya esingaqhelekanga abanye abakufumanisa kunzima ukusixelisa. Kwesinye isiganeko esaziwayo, uCarmine wabhala kwi-hieroglyphics, engekacaciswa nanamhlanje.

UCarmine wayenezinye izakhono ezahlukeneyo ezingaqhelekanga. Ngokomzekelo, wayenamandla okubonakala aze anyamalale nanini na ethanda. UCarmine wayenamahemuhemu ukuba akwazi ukukhwela iinyawo ze-3 ngaphezu kwesihlalo sakhe ngexesha leentlanganiso.

Ngesinye isihlandlo, uCarmine wabonwa ngamangqina amaninzi ukuba athi shwaka kwisikhululo sikaloliwe saseda Luz kwimizuzwana nje efikile. AmaNgqina afune amatyala amaninzi apho iCarmine inokunyamalala kwigumbi elinye kwaye iphinde ivele kwelinye kwimizuzwana nje.

UCarmine wabotshelelwa esitulweni kwelinye ilingelo elilawulwayo, yaye iingcango neefestile zavalwa, yaye wayeyekelwa ukuba enze izinto zakhe. Wavela kwelinye igumbi kwelinye icala lesakhiwo kwimizuzwana nje yokuvela kweyokuqala. Xa aba linge babuyayo, amatywina eminyango neefestile ayengekaguquki, yaye uCarmine wayesahleli ngokuzolileyo esitulweni sakhe, izandla zakhe zisabotshelelwe ngasemva.

Esinye isiganeko esiqinisekisiweyo, esabonwa nguGqr. Ganymede de Souza, sibandakanya ukubonakala kwentombazana encinci kwigumbi elivaliweyo emini. Ngokukagqirha, lo mbono yayiyintombi yakhe, eyayisweleke kwiinyanga ezimbalwa ngaphambili.

Waye wabuzwa imibuzo ethile ngugqirha, kwaye nemifanekiso yesiganeko yathathwa ngugqirha.

Inani lamangqina abone iziganeko ezingaphezu kwemvelo zikaMirabelli, kunye nokufunda okwalandelayo kwemifanekiso kunye neefilimu, yayiyeyona miba imangalisayo ye-Mirabelli's. amava angaphezu kwawemvelo.

Kwezinye iimeko, kwabakho amangqina angama-60, kuquka oogqirha abangama-72, oononjineli abali-12, amagqwetha angama-36 namajoni angama-25, phakathi kweminye imisebenzi. Xa uMongameli waseBrazil wabona izakhono zikaMirabelli, ngokukhawuleza waqalisa uphando kwimisebenzi yakhe.

Ngowe-1927, uhlolo lwenzululwazi lwenziwa kwindawo elawulwayo kuphela. UMirabelli wayevalelwe esihlalweni kwaye wavavanywa emzimbeni ngaphambi nangemva kweemvavanyo. Uvavanyo lwenziwa ngaphandle, okanye ukuba beluqhutyelwa ngaphakathi, bakhanyiswa zizibane eziqaqambileyo. Iimvavanyo zibangele ngaphezu kwe-350 "emihle" kwaye ngaphantsi kwe-60 "engalunganga".

Ugqirha waqhuba uviwo olucokisekileyo kubhishophu, uCamargo Barros, oye wabonakala ngexesha elinye leendibano emva kokuba igumbi lizaliswe livumba le roses. UCamargo Barros wayesweleke kwiinyanga nje ezimbalwa ngaphambi kokudibana. Ngexesha lezi ziganeko, uCarmine wayenqandekile esihlalweni sakhe kwaye wabonakala ebambekile, kodwa wayengekho.

Ubhishophu wayalela abo bahleliyo ukuba bajonge ukuhluthwa kwakhe umzimba, nto leyo abayenzayo ngokufanelekileyo, emva koko igumbi lazaliswa livumba leerozi kwakhona. Esinye isiganeko sokuqondwa senzeka xa umntu ethatha umzimba wenyama kwaye waqatshelwa njengoProf. Ferreira, owayesandula ukusweleka, ngabanye apho. Wajongwa ngugqirha, ze kwathathwa ifoto emva koko latsho laguqubala latsho lanyamalala’, ngokwengxelo kagqirha.

Xa uCarmine wayenentlanganiso, abaphandi baqaphela utshintsho oluphawulekayo kwimeko yakhe yomzimba, kubandakanywa ukuhluka kweqondo lokushisa, ukubetha kwentliziyo, kunye nokuphefumla, konke oko kwakugqithise.

Ukwenziwa kwenyama kukaGqr. de Menezes yayingomnye umzekelo weCarmine's mediumship eyenzeka ngokuthanda kwayo, ebonisa ubume obuzenzekelayo bezakhono zakhe. Into eyayibekwe etafileni yakhala yaza yaqalisa ukukhala emoyeni; UCarmine wavuka kumbono wakhe waza wachaza umntu awayenokubonwa nguye.

Ngequbuliso, le ndoda ichazwayo yathi gqi phambi kwelo qela, yaye ababini kwabo babehleli apho bayibona ukuba ngude Menezes. Ngethuba lokuzama ugqirha apho ukuba afunde ukuguqulwa kwezinto eziphathekayo, waba nesiyezi njengoko ifomu yagqiba ekubeni ihambe yodwa. I-Fodor ichaza indlela "ifomu eyaqala ngayo ukunyibilika ukusuka ezinyaweni ukuya phezulu, i-bust kunye neengalo ezidada emoyeni" njengoko umzobo wawuqala ukuchithwa.

In 1934, Theodore Besterman, umphandi kunye noMbutho woPhando lwePsychical eLondon, waya kwiindawo ezininzi ze-Mirabelli eBrazil, kwaye weza kunye neziphumo ezinomdla. Wabuyela e-Italy waza walungiselela ingxelo emfutshane, yangasese, ethi uMirabelli ubuqhophololo, kodwa loo ngxelo ayizange yenziwe esidlangalaleni kuba ayizange ipapashwe. Akazange athethe nto yodwa kwingxelo yakhe epapashiweyo, ngaphandle nje kokuthi akukho nto ayibonayo ingaqhelekanga.

Kubo bonke ubomi bukaMirabelli, iingxelo zemiba ephakathi zaqhubeka zifunyanwa. Ngenxa yenkolelo exhaphakileyo namhlanje yokuba ukuthengiswa kunye nokuguqulwa kwezinto kunokwenzeka kuphela ngenxa yamaqhinga omlingo, kunzima ukukholelwa ukuba uMirabelli uya kukwazi ukuphepha izityholo ezixhaphakileyo zokubandakanyeka kwi-legerdemain, kungakhathaliseki ukuba ezinye zeengqondo zakhe ziye zabonakala zimangalisa kangakanani na. ngelo xesha.

Noko ke, ekugqibeleni, yonke ingxelo entle yavela kubantu ababeqhelene naye ngokobuqu. Akuzange kubekho uphando oluqinisekisayo olwenziweyo, mhlawumbi ngenxa yesimo esingathandekiyo seziphumo zokuqala, ngakumbi ezo zikaBesterman.